French Symbolist Painter, 1857-1939 French painter. He studied at the Ecole des Beaux-Arts and in the studios of Henri Lehmann, Fernand Cormon and L?on Bonnat. His Salon entry in 1880, Portrait of M. O. (untraced), reflected his early attraction to the realist tradition of Spanish 17th-century painting. The impact of Impressionism encouraged him to lighten his palette and paint landscapes en plein air, such as In the Fields of Eragny (1888; Paris, Y. Osbert priv. col.). By the end of the 1880s he had cultivated the friendship of several Symbolist poets and the painter Puvis de Chavannes, which caused him to forsake his naturalistic approach and to adopt the aesthetic idealism of poetic painting. Abandoning subjects drawn from daily life, Osbert aimed to convey inner visions and developed a set of pictorial symbols. Inspired by Puvis, he simplified landscape forms, which served as backgrounds for static, isolated figures dissolved in mysterious light. A pointillist technique, borrowed from Seurat, a friend from Lehmann's studio, dematerialized forms and added luminosity. However, Osbert eschewed the Divisionists' full range of hues in his choice of blues, violets, yellows and silvery green. Osbert's mysticism is seen in his large painting Vision   Related Paintings of Osbert, Alphonse :. | The Flagellation | Magic Scene | Selbstbildnis als imitatio | Woman with a Veil:Marie Suzanne Roslin | Two Women in a fonster |
Related Artists:
BEER, Jan de
Netherlandish Painter, ca.1475-1528 South Netherlandish painter and draughtsman. He is first mentioned in 1490 in the register of the Antwerp Guild of St Luke, apprenticed to the painter Gillis van Everen ( fl 1477-1513). In 1504 de Beer became a master. He subsequently served as alderman of the guild in 1509 and dean in 1515, although he found himself temperamentally unsuited to the position of dean, as is known from a lawsuit he filed in 1519 regarding guild administration. This document also reveals that de Beer participated in the preparations for Charles V's 'Joyous Entry' into Antwerp in 1515 and for the Antwerp Society of Rhetoricians' entry that year in the Malines landjuweel (regional competition of the rhetoricians). In 1510 and 1513 de Beer enrolled apprentices; his son Aert de Beer (c. 1509-before 6 Aug 1540) became an Antwerp master in 1529. The artist is undocumented between 1519 and 1528, by which date he was dead. In 1567 Guicciardini included de Beer in his list of famous Netherlandish painters.
Johannes van Wijckersloot
Johan Hendriksz Van Wijckersloot (1557- 1602) Born in Utrecht, Utrecht, Netherlands on 20 Oct 1557 to Hendrick Roelofsz Van Wijckersloot and Antonia Gosina Van Benthem. He passed away on 27 Jul 1602 in Utrecht, Utrecht, Netherlands
Kurt Schwitters
German Dadaist Painter and Sculptor, 1887-1948 German painter, sculptor, designer and writer. He studied at the Kunstakademie in Dresden (1909-14) and served as a clerical officer and mechanical draughtsman during World War I. At first his painting was naturalistic and then Impressionistic, until he came into contact with Expressionist art, particularly the art associated with Der Sturm, in 1918. He painted mystical and apocalyptic landscapes, such as Mountain Graveyard (1912; New York, Guggenheim), and also wrote Expressionist poetry for Der Sturm magazine. He became associated with the DADA movement in Berlin after meeting Hans Arp, Raoul Hausmann, Hannah H?ch and Richard Huelsenbeck, and he began to make collages that he called Merzbilder. These were made from waste materials picked up in the streets and parks of Hannover, and in them he saw the creation of a fragile new beauty out of the ruins of German culture. Similarly he began to compose his poetry from snatches of overheard conversations and randomly derived phrases from newspapers and magazines. His mock-romantic poem An Anna Blume, published in Der Sturm in August 1919, was a popular success in Germany. From this time 'Merz' became the name of Schwitters's one-man movement and philosophy. The word derives from a fragment of the word Kommerz, used in an early assemblage (Merzbild, 1919; destr.; see Elderfield, no. 42), for which Schwitters subsequently gave a number of meanings, the most frequent being that of 'refuse' or 'rejects'. In 1919 he wrote: 'The word Merz denotes essentially the combination, for artistic purposes, of all conceivable materials, and, technically, the principle of the equal distribution of the individual materials .... A perambulator wheel, wire-netting, string and cotton wool are factors having equal rights with paint'; such materials were indeed incorporated in Schwitters's large assemblages and painted collages of this period, for example Construction for Noble Ladies (1919; Los Angeles, CA, Co. Mus. A.; see fig. 1; see also COLLAGE). Schwitters's essential aestheticism and formalism alienated him from the political wing of German Dada led by Huelsenbeck, and he was ridiculed as 'the Caspar David Friedrich of the Dadaist Revolution'. Although his work of this period is full of hints and allusions to contemporary political and cultural conditions, unlike the work of George Grosz or John Heartfield it was not polemical or bitterly satirical.